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Cambodia Travel Tips
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A collection
of important information that can make your trip more enjoyable.
| HISTORY |
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Migrations into the mainland regions of Southeast Asia from the north continued well into historic times. The ancestors of the Cambodians came with earlier waves that followed in the wake of the proto-Malays. The Cambodians are closely related to the Mon who settled further to the west but of whom only small pockets survive in Thailand and Burma.
According to conventional history based largely on Chinese sources, when the Cambodians arrived in presentday Cambodia, two powerful states had already been established there by people of the Malay stock--Champa, controlling part of central and southern Vietnam, and Founan (Funan), sited in the southernmost part of Vietnam and most of presentday Cambodia. Founan was at the height of its power at the end of the fifth century A.D. Some scholars, such as Nasuruddin, believe that the court of Founan had Indian dance and music which spread to the other parts of the Kingdom (1992:2), but Chandler (1992:13ff) casts doubt on the reliability of the Chinese sources. |
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It is believed that one of Founan's vassals was the Cambodian state of Chenla, situated in presentday northern Cambodia and southern Laos. By about the middle of the sixth century A.D., Chenla overcame Founan and reversed the pattern of overlord and vassal. About A.D. 627, Chenla completely absorbed Founan, during the reign of Isanvarman I who married a princess of the neighboring kingdom of Champa, and extended his domains westward until it bordered the Mon kingdom of Dvaravati (Cambodia 1969:104). Before the end of Jayavarman I's reign, Chenla was showing signs of breaking up. Civil war followed his death, and the country split into two parts: Land Chenla (northern part) and Water Chenla (southern part), and Cambodian power suffered an eclipse for more than a century.
The Cambodians, like the people of Founan and Champa, absorbed many aspects of Indic culture, including the Hindu-based concept of the Sivite Deva Raja (God-King) and the great temple as a symbolic holy mountain. Although Cambodian kingdoms waxed and waned and were eventually eclipsed, the Cambodian penchant for building temples of stones throughout their kingdoms left monuments by which today's people can sense the power and cosmic order of their ancient forebears. Though he did not found the city of Angkor, Jayavarman II (802-830), revived Cambodian power and built the foundation for the Angkorean empire, founding three capitals--Indrapura, Hariharalaya, and Mahendraparvata--the archeological remains of which reveal much about his times.
The first great expansion of Cambodian power occurred during the reign of Suryavarman I (1002-1050). After winning a long civil war, he turned his force eastward and subjugated the Mon kingdom of Dvaravati. Consequently, he ruled over the greater part of presentday Thailand and Laos, as well as the northern half of the Malay Peninsula. This period, during which Angkor Vatt was constructed, is considered the apex of Cambodian civilization. Cambodia became a great empire, and the great temples of Angkor, an archeological treasure replete with detailed stone bas-reliefs showing many aspects of the culture, including some musical instruments, remain as monuments to the greatness of Cambodia's culture. After the death of Suryavarman II (1113-1150), Cambodia lapsed into chaos until Jayavarman VII (1181-1218) ordered the construction of a new city. He was a Buddhist, and for a time, Buddhism became the dominant religion in Cambodia. As a state religion, however, it was adapted to suit the Deva Raja cult, with a Buddha Raja being substituted for the former Shiva Raja or Vishnu Raja. |
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The Siamese Tai became increasingly powerful in the valley of the Chao Phraya River. In 1238 they captured Sukhothai and soon established a powerful, independent kingdom (Cambodia 1969:105). The rise of the Tai kingdoms of Sukhothai (1238) and Ayuthaya (1350) resulted in almost ceaseless wars with the Cambodians and led to the destruction of Angkor in 1431 when the forces of Ayuthaya captured Angkor itself through the treachery of two Buddhist monks. They are said to have carried off 90,000 prisoners, many of whom were likely dancers and musicians (Thailand 1969:151, Blanchard 1958:27). The period following 1432, with the Cambodian people bereft of their treasures, documents, and human culture bearers, was one of precipitous decline. In 1434 King Ponhea Yat made Phnom Penh his capital, and Angkor was abandoned to the jungle. During the following century, King Ang Chan (1516-1566) transferred the capital to Lungvek (lovek), but it was taken in 1594 by the Siamese. Due to continued Siamese and Vietnamese agression Cambodia appealed to France for protection in 1863 and became a French protectorate in 1864. During the 1880s, along southern Vietnam and Laos, Cambodia was drawn into the French-controlled Indochinese Union. For nearly a century, the French exploited Cambodia commercially, and demanded power over politics, economics, and social life.
During the second half of the twentieth century, the political situation in Cambodia became chaotic. King Norodom Sihanouk (later, Prince, then again King), proclaimed Cambodia's independence in 1949 (granted in full in 1953) and ruled the country until March 18, 1970, when he was overthrown by General Lon Nol, who established the Khmer Republic. On April 17, 1975, the genocidal Khmer Rouge led by Pol Pot (alias Saloth Sar) came to power and virtually destroyed Cambodian people, their health, morality, education, physical environment, and culture. On January 7, 1979, Cambodian forces under Heng Samrin together with Vietnamese forces, ousted the Khmer Rouge. After more than ten years of painfully slow rebuilding with only meager outside help, the United Nations intervened resulted in the Paris Peace Accord on October 23, 1992 and created the conditions for general elections in May 1993, which led to the formation of the country's current government and the restoration of Prince Sihanouk to power as King in 1993. Nonetheless, the Khmer Rouge continue to control portions of western and northern Cambodia, and security outside the capitals remains problematic. |
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| CLIMATE OF CAMBODIA |
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Practically speaking, Cambodia has four seasons:
1) November-February: cool/dry
2) March-May: hot/dry
3) June-August: hot/wet
4) September-October: cool/wet
The hottest days of the hot season rarely climb above 35C-37C, though the sun can feel pretty intense. The cool season may push the mercury as low as the mid 20s during the day and 20C at night. The monsoons between June and October are fairly regular: clear, dry mornings with 1-3 hour rains in the afternoon. The regularity of the wet season rains make them easy to plan around. The rains tends to dampen spirits in the beach town of Sihanoukville where things slow down considerably during the wet season, but the rains can actually enhance your visit to the temples of Angkor and the Cambodian countryside. They can make touring a bit more difficult but bring out unique beauty and color in the temples as their surrounding reflecting pools fill and the jungle and rice paddies become green. |
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| ECONOMY |
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Cambodia's economy slowed dramatically in 1997-1998 due to the regional economic crisis, civil violence, and political infighting. Foreign investment and tourism fell off. In 1999, the first full year of peace in 30 years, progress was made on economic reforms. Growth resumed and has remained about 5.0% during 2000-2003. Tourism was Cambodia's fastest growing industry, with arrivals up 34% in 2000 and up another 40% in 2001 before the 11 September 2001 terrorist attacks in the US. Cambodia expects 1 million foreign tourists in 2004. Economic growth has been largely driven by expansion in the clothing sector and tourism.
Clothing exports were fostered by the U.S.-Cambodian Bilateral Textile Agreement signed in 1999. Even given Cambodia's recent growth, the long-term development of the economy after decades of war remains a daunting challenge. The population lacks education and productive skills, particularly in the poverty-ridden countryside, which suffers from an almost total lack of basic infrastructure. Fear of renewed political instability and a dysfunctional legal system coupled with government corruption discourage foreign investment.
The Cambodian government continues to work with bilateral and multilateral donors to address the country's many pressing needs. The major economic challenge for Cambodia over the next decade will be fashioning an economic environment in which the private sector can create enough jobs to handle Cambodia's demographic imbalance. About 60% of the population is 20 years or younger; most of these citizens will seek to enter the workforce over the course of the next 10 years. |
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| CULTURE |
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Cambodian culture and artistic expression were overshadowed by the greatness of the past. Although the Khmer empire owed much to Indian influence, its achievements represented original contributions to Asian civilization. The magnificent architecture and sculpture of the Angkor period (802–1432), as seen in the temple complexes at Angkor Wat and Angkor Thom (see photograph), marked the apex of Khmer creativity. Following the capture of Angkor by the Thai (15th century) and the crumbling of the empire, the region underwent four centuries of foreign invasions, civil war, and widespread depopulation. It was not until the establishment of the French protectorate in 1863 that internal security was restored, the country's borders were stabilized, and efforts were undertaken to revive traditional Khmer art forms
At varying times, Cambodian culture also absorbed Javanese, Chinese, and Thai influences. Between the 9th and 15th centuries, a prosperous and powerful empire flourished in northwestern Cambodia. The Khmer kingdom of Angkor, named for its capital city, dominated much of what is now Laos, Vietnam, and Thailand. The kingdom drew its religious and political inspiration from India. The literary language of the court was Sanskrit; the spoken language was Khmer. Massive temples from this period, including Angkor Wat and the Bayon at Angkor Thum, testify to the power of Angkor and the grandeur of its architecture and decorative art. The unparalleled achievements in art, architecture, music, and dance during this period served as models for later cultural development in Cambodia.
Music occupied a dominant place in traditional Cambodian culture. It was sung and played everywhere—by children at play, by adults at work, by young men and women while courting—and invariably was part of the many celebrations and festivals that took place throughout the year at Buddhist temples in the rural countryside. Instruments used in full orchestras included xylophones with wooden or metal bars, one- and two-stringed violins, wooden flutes, oboes, and drums of different sizes. The players followed the lead of one instrument, usually the xylophone, and improvised as they wished. |
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| LANGUAGE |
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Cambodia's national language is Khmer. It is the only language taught in the country's schools and is used in government documents. The Khmer writing system comes from an Indian alphabet that was brought into Cambodia over a thousand years ago. In Khmer, everyone refers to each other as older brother and older sister, or Aunt and Uncle. Many ancient words are borrowed from Pali or Sanskrit and many more recent words are from French, words such as "chocolate" and "gateaux." Khmer grammar is very simple. For example, there are no tenses. If you want to change "I go to the market" into the past tense, you just add the word already. But Khmer is precise in ways that English isn't. Like many languages, it has many words for articles which are useful for Cambodian people, for example there are over one hundred words for rice!! Also, there are different words for "you," depending on whether you are speaking to a child, a parent, a Buddhist monk, or a member of the royal family. Under the Khmer Rouge regime, they tried to forbid some of these pronouns so that everyone was placed on the same level. Among educated Cambodians over forty years of age, French is still a second language. In the mid 1980s, however, French was overtaken informally by English as the European language that urban Cambodians wanted to learn. In rural areas, not many people speak a foreign language. |
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| PEOPLE |
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Most of the people who live in Cambodia are ethnic Cambodian, averaging between 90-95% of the total population making Cambodia the most homogenous country in South-East Asia.
Vietnamese make up the largest minority group with about five percent of the population and Chinese make up another one percent. With one of the highest population growth rates in Asia (2.5% per year), Cambodia had a population of a little over 11million in 1998.
Due to the Khmer Rouge rule during which residents were forced to move out of the cities, most of the population lives in rural areas, with only about a tenth living in urban areas.
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